Awesome Rap soundboard, now I can hear Rick Ross’ UGH grunt on command!
(via sostark: travisekmark)
(via iammattjordan)
Awesome Rap soundboard, now I can hear Rick Ross’ UGH grunt on command!
(via sostark: travisekmark)
(via iammattjordan)
Day 50: I was going to make this more complex and awesome, with muscles and ligaments and everything. Then I looked at how complex hand anatomy is. Nyehhh.
(via wolvesatnight)
Amy Harris, photographer pressing charges against OFWGKTA’s Left Brain for a physical altercation.
I have just a few thoughts on this, which is of course a really up in the air, facts unknown type of thing. But, dating and living with someone who gets death threats, and threats of violence and rape, has given me a little perspective, maybe. For one, this happens! Which is amazing to me. I had previously thought that things like getting emails threatening to rape or murder people simply didn’t happen.
Emails, comments, message board threads about such. Who does that? Did I pass out on my keyboard and accidentally log into MySpace?
But, well, say someone does that. They’re not actually going to do anything, right? They’re just kids or trolls. Well, maybe. However — do you really want to 1) place the onus of whether or not to be afraid of a threat back onto the threatened rather than put it on the threatener? (No.) And 2) believe that semi-random/semi-premeditated rage-induced violence does not happen? (It does.)
The thing about Odd Future is that it’s never been about the lyrics. Not in a vacuum. It’s about the way people relate to the lyrics in a social way. The way the lyrics fit into the historical conversation of racism and misogyny in America. Proponents of the group, the thoughtful ones, claim OF gives a good occasion to re-enter those conversations with a fresh, modern perspective. The more critical of us claim that OF’s fans and admirers shirk their duty to do that, thereby just reveling in violence, racism, and misogyny as a tourist’s hedonistic enterprise into brief depravity. (There’s also a historical conversation about ‘slumming it’, appropriating others’ culture, and dabbling in violence to ‘feel alive’ or, if you’re Hegel, ‘be a human being’.)
Now, OF’s publicist’s statement after the event, which says in part,
Vyron (Leftbrain) took a swipe at a few cameras, NOT people. To manipulate the situation to insinuate an attack on a woman specifically is careless and manipulative.
is itself manipulative. Honestly, no one is an apt target for violence, just like no one is a proper perpetrator of it. But the group has a problem with women. Its de facto leader has made numerous public statements to the effect that he gives no shits about women. So when a woman ends up getting assaulted at an OF show, even inadvertently, that’s still on them. The publicist sounds like Sarah Palin defending her gun sight imagery. Foolish. (via bmichael)
(via alexbaca)
Kingdom Hearts II || Halloween Town (This is Halloween/Spooks of Halloween Town)
All Hallow’s Read (vía Prepare For… All Hallows Read [insert scary ghost noises here] | En Tequila Es Verdad)
Firstly, the word Occupy has understandably ignited criticism from Indigenous people as having a deeply colonial implication. It erases the brutal history of genocide that settler societies have been built on. This is not simply a rhetorical or fringe point; it is a profound and indisputable matter of fact that this land is already occupied. The province of BC is largely still unceded land, which means that no treaties have been signed and the title holders of Vancouver are the Sḵwx̱wú7mesh, Tseilwau-tuth, and Musqueam. As my Sḵwx̱wú7mesh friend Dustin Rivers joked “Okay so the Premier and provincial government acknowledge and give thanks to the host territory, but Occupy Vancouver can’t?”
Supporting efforts towards decolonization is not only an Indigenous issue. It is also about us, as non-natives, learning the history of this land and locating ourselves and our responsibilities within the context of colonization. Occupation movements such as those in Boston and Denver and New York have taken similar steps in deepening an anti-colonial analysis.
Secondly, we must understand that the tentacles of corporate control have roots in the processes of colonization and enslavement. As written by the Owe Aku International Justice Project: “Corporate greed is the driving factor for the global oppression and suffering of Indigenous populations. It is the driving factor for the conquest and continued suffering for the Indigenous peoples on this continent. The effects of greed eventually spill over and negatively impact all peoples, everywhere.”
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